Abel is a biblical figure in the Book of Genesis within the Abrahamic religions. Born as the second son of Adam and Eve, the first two humans created by God, he was a shepherd who offered his firstborn flock to God as a religious offering. God accepted Abel's offering but not that of his older brother Cain, leading Cain to kill Abel out of jealousy; some later interpretations suggest that Cain may have slain him with a stone. This act marked the first death in biblical history, making Abel the first murder victim.

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Abel (Hebrew: הֶבֶל Hébel, in pausa הָבֶל Hā́ḇel; Biblical Greek: Ἅβελ Hábel; Arabic: هابيل, Hābēl) is a biblical figure in the Book of Genesis within the Abrahamic religions. Born as the second son of Adam and Eve, the first two humans created by God, he was a shepherd who offered his firstborn flock to God as a religious offering (Genesis 4:1–8). God accepted Abel's offering but not that of his older brother Cain, leading Cain to kill Abel out of jealousy; some later interpretations suggest that Cain may have slain him with a stone. This act marked the first death in biblical history, making Abel the first murder victim.\n

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Life and death

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Interpretations

Jewish interpretation

According to the narrative in Genesis, Abel is Eve's second son. His name in Hebrew is composed of the same three consonants as a root meaning \"the air that remains after you exhale\" also synonymous in Hebrew to \"nothing\", as stated in Ecclesiastes. Julius Wellhausen has proposed that the name is independent of the root. Eberhard Schrader had previously put forward the Akkadian (Old Assyrian dialect) ablu (\"son\") as a more likely etymology.\n

In the Book of Enoch (22:7) from the Ethiopian Jewish canon, the soul of Abel is described as having been appointed as the chief of martyrs, crying for vengeance, for the destruction of the seed of Cain. A similar view is later shown in the Testament of Abraham (A:13 / B:11), where Abel has been raised to the position as the judge of the souls.\n

In Bereshit Rabbah (22:2), a discussion of Gen. 4:1 ff. has Rabbi Yehoshua ben Korcha mentioning that Cain was born with a twin sister, and Abel with two twin sisters. This is based on the principle that the otherwise superfluous accusative article \"et\" always conveys some additional teaching (Pesachim 22b). The \"et\"'s are parsed slightly differently in Yebamot 62a where the two \"et\"'s in Gen. 4:2 indicate Cain and his sister, and Abel and his (one) sister.\n

Christian interpretation

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In Christianity, comparisons are sometimes made between the death of Abel and that of Jesus, the former thus seen as being the first martyr. In Matthew 23:35 Jesus speaks of Abel as \"righteous\", and the Epistle to the Hebrews states that \"The blood of sprinkling ... [speaks] better things than that of Abel\" (Hebrews 12:24). The blood of Jesus is interpreted as bringing mercy; but that of Abel as demanding vengeance (hence the curse and mark).\n

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Abel is invoked in the litany for the dying in the Latin Church, and his sacrifice is mentioned in the Canon of the Mass along with those of Abraham and Melchizedek. The Alexandrian Rite commemorates him with a feast day on 28 December.\n

According to the Coptic Book of Adam and Eve (at 2:1–15), and the Syriac Cave of Treasures, Abel's body, after many days of mourning, was placed in the Cave of Treasures, before which Adam and Eve, and descendants, offered their prayers. In addition, the Sethite line of the Generations of Adam swear by Abel's blood to segregate themselves from the unrighteous.\n

Sethian Gnostic interpretation

In the Apocryphon of John, a work belonging to Sethian Gnosticism, Abel is the offspring of Yaldaboath and Eve, who is placed over the elements of water and earth as Elohim, but was only given his name as a form of deception.\n

Mandaean interpretation

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According to Mandaean beliefs and scriptures including the Qulasta, the Book of John and Genzā Rabbā, Abel is cognate with the angelic soteriological figure Hibil Ziwa, (Classical Mandaic: ࡄࡉࡁࡉࡋ ࡆࡉࡅࡀ, sometimes translated \"Splendid Hibel\"), who is spoken of as a son of Hayyi or of Manda d-Hayyi, and as a brother to Anush (Enosh) and to Sheetil (Seth), who is the son of Adam. Elsewhere, Anush is spoken of as the son of Sheetil, and Sheetil as the son of Hibil, where Hibil came to Adam and Eve as a young boy when they were still virgins, but was called their son. Hibil is an important lightworld being (uthra) who conquered the World of Darkness. As Yawar Hibil, he is one of multiple figures known as Yawar (Classical Mandaic: ࡉࡀࡅࡀࡓ, lit. 'Helper'), being so named by and after his father.\n

Islamic interpretation

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According to Shi'a Muslim belief, Abel (\"Habeel\") is buried in the Nabi Habeel Mosque, located on the west mountains of Damascus, near the Zabadani Valley, overlooking the villages of the Barada river (Wadi Barada), in Syria. Shi'a are frequent visitors of this mosque for ziyarat. The mosque was built by Ottoman Wali Ahmad Pasha in 1599.\n

In modern media

Abel is portrayed by Franco Nero in the film The Bible: In the Beginning... (1966).
Paul Rudd played the role of Abel in the 2009 film Year One.
In the SCP series, an anomaly named Able (with the codename SCP-076) is based on Abel.
In Shin Megami Tensei: Devil Survivor, the main character Kazuya is the reincarnation of Abel.
Oasis frontman Liam Gallagher penned a song titled \"Guess God Thinks I'm Abel\", which appears on the band's 2005 album Don't Believe the Truth.
The adult animated series Hazbin Hotel features Abel as a character voiced by Patrick Stump.
Abel is depicted in the manga Record of Ragnarok as a supporter of Adam during his fight with Zeus in the second round. He has seemingly reconciled with Cain by the time the events of the story take place.

Notes

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References

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Abel

Broadcast History